Technology Of God And Ilijah Poem by Gert Strydom

Technology Of God And Ilijah

The technology of God as to Elijah

1 Introduction
In the Biblical books of Kings, we get glimpses of the life
of Elijah where "my God is Yahweh" his name meant:
and to follow and obey God was his keenest intent.
where somewhere at a place in space he is still alive

as a brave believing man that do to eternity survive
where to go up in space to be with God he does assent
and its not difficult on the space-going vehicle to augment
where Elijah did constantly for God and humanity strife.

In Jewish Scriptures like in most other sacred texts
of the whole history of religion of mankind,
many precise descriptions of flying objects do exist.
"Impossible, pure fantasy, inventions without basis" reflects,
pastors, priests, reverends and dogmatic scholars as we find
out of what space-going vehicles then and now consists

2 Elijah: in general
Dividing Elisha and Elijah the celestial chariot is viewed as:
a fiery chariot and horses of fire: of native Americans a reminding:
not knowing of any mechanical devise here in a moment's pizzazz
where a train in the US Indians was as horses of steel finding,

by the departure of Elijah Elisha was in that moment amazed:
did converse in everyday language things in his knowledge and experience
but to other extraordinary things and events are by scripture raised,
where in dire circumstances Elijah and God acted in expedience:

proliferating oil and flour, resurrecting the widow's sun from the death,
fire descending to put aflame wood wet with water on mount Carmel,
similar were fire incinerated a Captain and soldiers with: "man of God on their breath
and all of these things do about Elijah and a benevolent protecting Yahweh tell,

with on Mount Horeb the arrival of Yahweh with strong wind, earth shaking, fire
and then a gentle breeze these things do in the life of Elijah transpire.

3 Elijah: Being swept up to go to heaven
Elijah and his disciple Elisha did from Gilgal depart
where later an event occurred that nowadays would be reported:
as an abduction by aliens which false facts do impart,
as these days truth for effect and designs are contorted:

with God Elijah had an intimate personal relationship,
Yahweh and his angels were no alien to him,
to Elijah and his followers, the departure by an airship
was known, it did not come from it not having a whim

Going to Beth-El Elijah tells Elisha behind to stay,
where other prophets do also about the departure and its day know
but Elisha do follow, refuses to obey
want as far as it is possible with Elijah to go.

At Jericho more disciples were about the impending departure aware
and awaited Elijah and Elisha right there.

4
Followed by fifty disciples Elijah and Elisha went
to the river Jordan and crossed it with Elijah's cloak opening the way
and to stay with Elijah Elisha was extremely intent
where this did trust and hope for a blessing from God display:

Elisha is asking for two thirds: a double portion
of his master's spirit while the celestial chariot arrives:
do to a space vehicle unknown machinery to Elisha proportion
while they are still walking and talking and well and alive,

Elijah to heaven in a vehicle ascends where Elisha witnesses fire,
and not having seen this a person cannot this to exact detail describe,
but by a space-going vehicle and being lifted in a wind it transpires
and the remaining cloak do to Yahweh / God being with Elisha transcribe,

where in his own language and experience Elisha mentions
horses and a chariot of fire were to find the prophet the other is in apprehension.

[Poet's Notes:

In Jewish Scriptures like in most other sacred texts of the whole history of religion of mankind many precise descriptions of flying objects do exist but using the knowledge of the period of time in which the texts were written: where similar Native Americans not
knowing about any kind of mechanical device defined trains with the phrase; "horses of steel to describe what they saw of a way of transport manufactured by metal.

Similarly, the Semitic population living in agropastoral regions with a mix of nomadism and a semisedentary attitude, there was no terminology available to represent phenomena that was out of the ordinary and what was different from the normal experience: they described in normal everyday language: things, events
and experiences of flight was expressed inherent to the nature of birds,
quick flight was described as "wind / ruàch: a term later denoted to
have the meaning of spirit and visible energy was noted as being ardent or, flashes of light or refection was seen as "lightning, " any rumble, roar or loud noise was identified with "thunder, " or sound associated with the sound of a huge mass of moving water; any round shaped observation instrument became an eye.

In Chapter 2 of the book 2 Kings Elijah had been swept up to go to heaven:
"what happened was consciously known in advance by the prophet Elijah. He was also accompanied by his followers who were also made aware of what was about to happen. We see the episode in detail (2 Kings 2: 1 et seq.) ."
Elijah and his disciple Elisha depart from the town of Gilgal:





Yahweh lifts up Elijah in a whirlwind

"The prophet calls on his young follower to stay, telling them that Yahweh has ordered him to go to Beth-El ("House of El") , alone, but Elisha refuses to obey and follows his master. Once there, they find other disciples that asks the prophet Elisha if he about the departure knows? " (2 Kings 2: 3) :







"Do you know the day when Yahweh was taking your lord? And he said: also, I know
all are aware of what was to happen and the text shows that they also know when: "today", Yahweh is going to "take up" the prophet.
Elijah and Elisha go then to Jericho, and here are the disciples who are aware of the impending departure of Elijah (2 Kings 2: 5) .
The two start again toward the Jordan followed by 50 disciples who, however, keep at a distance; after crossing the river, Elijah asked Elisha" (2 Kings 2: 9) :





Ask what I will do for you before I will be taken from you

"Elisha asks for a double portion (portion, two thirds) of the spirit of the master can be put in him, and he is answered that this will be possible if he will be able to see it while "he is being taken"."
"Verse 11 tells of the arrival of the celestial chariot. While the two are walking and talking: "





"Here is the chariot of fire and horses of fire that divided the two of them
A fiery chariot pulled by "horses of fire" (remember the Native Americans' "horses of steel? ") interposes between the two who are walking: "



Elijah went up to the sky in (with) the whirl

"The episode is therefore clear: Elijah ascended to the sky in a chariot, and this removal was expected and well-known by all the disciples who were in the area among Beth-El, Jericho and the Jordan River. The disciples, who had previously kept away from the scene, see him coming, run over to him and tell him they want to go and look for Elijah (2: 16) : "







Perhaps the wind of Yahweh has taken him up and thrown him on a mountain or in a valley

"What they had witnessed was real: the wind of Yahweh, a quick moving spacecraft, took Elijah and the disciples believed it to be a real kind of wind that physically could have dropped him somewhere in the surrounding area, consisting of mountains and valleys."
"At first Elisha orders theme not to carry out any search, but then yields to the entreaties of his fellows. The search takes three days, but with no results: Elijah has permanently disappeared, brought to heaven by the chariot of Yahweh."]

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Gert Strydom

Gert Strydom

Johannesburg, South Africa
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