'' Perhaps there's a place / where bad news can never reach me ''
what a beautiful passage.. and it shows how Zen-Buddhism was not fully (completely) 'inside' him.. :)
I put that incorrectly: Saigyo was an Amida Buddhist priest, not a Zen-Buddist monk..
About AMIDISM:
'' In part as a response to the esotericism of Heian Buddhism, and in part as a response to the collapse of the emperor's court at Kyoto and the subsequent rise of individual, feudal powers in Japan, medieval Japanese Buddhism moved towards more democratic and inclusive forms, of which the most important was Pure Land Buddhism. Pure Land or Amida Buddhism was oriented around the figure of Amida Buddha. Amida, the Buddha of Everlasting Light, was a previous incarnation of Siddhartha Gautama, the Buddha. In the previous incarnation, as a bodhisattva, he refused to accept Buddhahood unless he could grant eternal happiness in the Pure Land to whoever called on him; this compassionate promise was called the Original Vow. Anyone who calls his name, Namu Amida Butsu, with sincere faith, trust, and devotion, will be granted by Amida an eternal life of happiness in the Pure Land which has been set aside specifically for those who call on Amida. ''
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'' Perhaps there's a place / where bad news can never reach me '' what a beautiful passage.. and it shows how Zen-Buddhism was not fully (completely) 'inside' him.. :)
I put that incorrectly: Saigyo was an Amida Buddhist priest, not a Zen-Buddist monk.. About AMIDISM: '' In part as a response to the esotericism of Heian Buddhism, and in part as a response to the collapse of the emperor's court at Kyoto and the subsequent rise of individual, feudal powers in Japan, medieval Japanese Buddhism moved towards more democratic and inclusive forms, of which the most important was Pure Land Buddhism. Pure Land or Amida Buddhism was oriented around the figure of Amida Buddha. Amida, the Buddha of Everlasting Light, was a previous incarnation of Siddhartha Gautama, the Buddha. In the previous incarnation, as a bodhisattva, he refused to accept Buddhahood unless he could grant eternal happiness in the Pure Land to whoever called on him; this compassionate promise was called the Original Vow. Anyone who calls his name, Namu Amida Butsu, with sincere faith, trust, and devotion, will be granted by Amida an eternal life of happiness in the Pure Land which has been set aside specifically for those who call on Amida. '' -